Life and the awareness of living
"PP: Yes. When I took Lyra down to the world of the dead, I didn't know how I was going to get her out. But I relied on her quick-wittedness and I relied on luck or chance or whatever. The ghosts came along and they asked this question, as you described, and Lyra, for the first time in her life, has to tell a story that is true. Up till then, she's been a fantasist. She has spun lie upon lie, and story upon story, not only to get herself out of trouble, but also to entertain her listeners. And she is very good at it. She tries this with the harpies, who guard the world of the dead, when she first goes down there. But they see through it at once, and they screech and they fly at her with claws and they cry "liar-liar-liar!" -- which sounds like her name. So when she is confronted with these desperate children, so eager to hear about the world and what it was like, she begins to do exactly what they ask for, to tell them a story that's not a fantasy, but a piece of realism. And she describes the day that she and her friends played in the mud beside the river, and they had a great battle, and they threw mud at each other. She describes all the feelings, the mud squishing through her fingers, and the sight of the sun coming through the dappled leaves as it strikes the riverbank, and the coolness of the water, and the smell of the cooking fires. She brings all those things life. Then she has a terrible shock, because she looks up and sees the harpies sitting around listening to this. This is what they've been hungering for all this time, and they had never thought to ask. But now they've heard it, they want more. They want more, they want more.
That's the point at which Tialys, the Gallivespian who is the length of one of our fingers and rides a dragonfly, has the great idea of making a bargain with the harpies, as you've mentioned. From now on, every ghost who enters the world of the dead will have to come with a story, the story of his or her life, and tell it to the harpies. It doesn't have to be a big adventure; it can just be a description of a day playing with the children, like Lyra's, or whatever it might happen to be. In exchange for this true story, the harpies will lead that ghost outside to dissolve into the Universe and be one with everything else.
Of course, I stole that, as I stole everything else! I stole that from the Oresteia -- the bargain Aeschylus's characters make with the Furies that are following them about. "You will be the guardians of this place, and we will worship you and we will give you honor," they say. Then the Furies are satisfied, and they leave off their pursuit of Orestes. There's nothing new in stories. It goes round again and again and again.
But that was something that I thought was a good way out for Lyra, and it did reassert the value of story. States it fully and clearly, brings it out. And also the value of realistic story. It's got to be true. And there's a moral consequence; for those who have eyes to see, they can see it: you have to live. You have to experience things to have a story to tell, and if you spend all your life playing video games, that will not do."
And :
"The thing this is saying is what Will says later on about the angels. He says, "They wish they had bodies. They are envious of us. They wish they could smell the roasting coffee and these things. They can't understand why we, who have the power to feel these things, who have nerves and senses, aren't in a continual state of ecstasy. That we can touch things, that we can hear things and smell things, and taste things."
If there was one feeling or one idea that I would like readers to take away from the trilogy (though I don't tell them this is what they must take -- they can take what they choose), I would like them to take away this emphasis, this continuing and strong emphasis that I put on the value of being alive and having nerves and senses -- of having a physical body.
This is where I owe a great debt to William Blake, of course: "Show me a world where every particle of dust breathes forth its joy," he wrote. And:
How do you know but ev'ry Bird that cuts the airy way,
Is an immense world of delight, clos'd by your senses five?
Labels: Books, Personas, Philosophy, Quotes
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